Monday, December 2, 2019

Urban Sprawl Essays - Grasslands, Lawn, Urban Sprawl, Landscape

Urban Sprawl Urban sprawl is not a new phenomenon, and the battle between environmentalists and developers is well-known. But perhaps the issue is not that the land is being utterly stripped of life and replaced by cookie cutter houses or factories, which has been a controversy for decades. Perhaps the fighting has exposed a deeper problem: the American acceptance of a false outside, seen through lawns that mimic interiors. People often perceive that any green space is nature. As Michael Ventura says, "America is form opposed to content" (216). Contractors leave some existing trees on lots not because it may be costly to remove them but because those trees also serve as a selling feature for the houses built between. Most people would rather spend their weekends at an official, regulated and landscaped park rather than hiking through some un-named forest track. While there is the standard human desire for new experiences, people often are only willing to try pre-tested experiences. Even when one realizes the societal manipulation, it still seems difficult to jump over the railings and really cut a new path. So if people are aware that they're being led by the nose through a sterile, pre-chewed and mocked-up environment, why don't they respond? Here's why: People are simply cannot deal with vast expanses of "nothing." Afterall, it is more or less the American motto to "tame" the wilderness, to take what the land has to offer and use it to better the standard of human living. Just "being there," a more Eastern philosophy, seems only a waste of both money and resources to American thinking. The court system has even ruled several times along the lines that a "loss of open space amounts to an insignificant impact" to dissuade new housing developments ("Preservation Groups Lose Favor"). The planet alone has been deemed worthless without us, a belief which already ties in nicely with some Western religious rationalization, for "the ease of human interface, comfort of use, the accuracy of human perception" (Viola 226). Even the National Park Service doesn't seem to seem to be championing the planet to simply safeguard natural ecospheres ("Mission Statement"). They state: Government has always had an interest in the development of [American] land in a beneficial, efficient, and aesthetically pleasing manner. Since these variables are highly subjective, land use law, which covers environmental takings and zoning issues, are among the most contentious issues facing local, state, and federal officials. They preserve the land as it is because it will serve them in some function, that of some obscure goal of outside recreation for the people. Our "recreation" truely is based on "re-creation," as Ventura points out (216). The noble act is revealed as a selfish one, something that will ensure their remembrance as "good ancestors." They wish to please as many people as possible, marketing the land to satisfy expectations. However, "safe, clean and aesthetically-pleasing" is not natural nature. Powerful storms become"natural disasters" to our eyes, and weather is judged "inclement" based on our perceptions. And those perceptions are not just the normal range of senses dictated by species, but are directly affected by the environment. The senses are heightened or dulled depending on dangers encountered in daily life, and the more one is shielded from the environment, the less one is prepared to handle it when it changes suddenly. A person living in a so-called under-developed country more easily accepts local phenomena - such as sand storms or tsunamis - than someone caught off-guard by an earthquake in a city. A resident of Florida posted desperate pleas on the Family Gardening message board, under the thread of "How do I get the sand out of my lawn? HELP!" after one particularly heavy rain ("Message Posting"). The trouble just seems to come with the territory, yet fifteen concerned replies did follow, explaining just how to remove the foreign matter from the sacred backyard. "What is real," Viola suggests, "is what is psychologically meaningful" (229). People now look at the stripped-down ecospheres surrounding their dwellings as an extension of their property: something that is owned and must be used. Artificial images do not portray reality accurately, as "they aspire to be the image and not the object" (Viola 226). We know that crabgrass and dandelions exist, but lawn-owners insist that such defects shouldn't. Lawns are worse than simply a photograph--which, if manipulated, is still an image. On the other hand, a lawn is actually a three-dimensional space that we can enter, observe from all angles, drive by and judge the proficiency of weed-whacking. The introduction to

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